A Christmas Eve sermon

Much like the shepherds during the first Christmas, people around the world had their attention turned toward the heavens 47 years ago tonight, when the astronauts of Apollo 8 delivered their famous Christmas Eve broadcast from lunar orbit.

In some ways, this year was a tough year for our nation, but 47 years ago, 1968 was very difficult. The year begin with the North Vietnamese Tet offensive in Vietnam, where the war entered it’s fifth year. In April, Martin Luther King Jr. was killed and then Robert Kennedy was murdered two months later. Riots filled the streets of cities all across the United States, all summer long.

But on Christmas Eve, Dec. 24, 1968, Apollo 8, the first manned mission to the moon, entered lunar orbit.

Commander Frank Borman, Command Module Pilot Jim Lovell, and Lunar Module Pilot William Anders became the first humans to orbit the moon, and the first astronauts to spend Christmas in space.

To mark the occasion, they sent Christmas greetings and live images of the moon back to their home planet and read from the Book of Genesis. It was estimated that as many as one billion people watched the historic broadcast or listened on the radio.

As the world looked at images of the Earth and the moon seen from Apollo 8, Jim Lovell said, “The vast loneliness is awe-inspiring and it makes you realize just what you have back there on Earth.” They ended the broadcast with these words.

William Anders said, “For all the people on Earth the crew of Apollo 8 has a message we would like to send you. In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, ‘Let there be light:’ and there was light. And God saw the light, that it was good: and God divided the light from the darkness.”

Jim Lovell read next, “And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. And God said, ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’ And God made the firmament, and divided the waters, which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.”

Frank Borman read, “And God said, ‘Let the waters under the heavens be gathered together unto one place, and let the dry land appear:’ and it was so. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.” Borman then added, “And from the crew of Apollo 8, we close with good night, good luck, a Merry Christmas, and God bless all of you – all of you on the good Earth.”

Apollo 8 copy

Imagine you’re a shepherd, alone on a dark and starlit night, watching over your sheep. All is calm and all is bright. The only sounds are the sheep quietly calling to one another.

Suddenly an angel appears and says that something beautiful has been revealed in a small child, wrapped in swaddling clothes, lying in a manger. You make your way to Bethlehem to see this child, and when you look into his eyes, you see your own reflection. You see all of humanity, in the eyes of the newborn child. You realize that you were present in the baby even before you arrived, and in someway, he was present in you, too.

Eventually you make your way back home. You’re standing again in the field, keeping watch over your flock. The first colors of the morning sun slowly chase away the darkness.

Another shepherd walks up and asks you where you’ve been.

“I was in Bethlehem,” you say.

“What did you see?”

“I saw the hope of the world.”

“What does it look like?”

“It looks just like you and me.”

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Luke 2:4-14

In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child.7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, Christ the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace among those whom he favors!”

A familiar scripture describing this familiar time. Verses many of us have heard, many, many times. A simple story of a child born in a manger because there was no room at the inn. So simple, many children in church can explain it to you.

But on another level, in a contemporary context– for the people reading the original copy of the Gospel according to Luke –there are countless scriptural references to Old Testament prophesy.

A child born in Bethlehem, a descendant from the house of David, born of a virgin, wrapped in bands of cloth – all simple for us to understand, but of significance to the Jewish people for whom this was written. All these are messages from Jewish scripture, helping the people of Israel to recognize the messiah, as described in prophecy.

There are two levels . . . the level we read, and the level at which it was written. Just as there are two levels to our lives . . . the level we wish we were, spiritually, emotionally, perhaps physically. And the level where we really are.

There is the level of God, creator of the heavens, the earth and moon, and God incarnate, a helpless infant.

Those shepherds were at one level, standing alone in a field, and suddenly they found themselves at a completely different level . . . in the presence of God.

The shepherds returned to their flocks, to their jobs and homes and friends and families – but they returned changed men.

The shepherds, like the astronauts, have seen beyond themselves – to glimpse the presence of God.

Some people saw this simple day laborer, traveling with a young woman and her young child, and they thought nothing of it. Just as others saw the miracles performed by Jesus of Nazareth, and they thought nothing of the miracles, and nothing of the man they encountered.  They weren’t changed, because they encountered a man on only one level – on the level they expected.

A baby is just a baby, a man is just a man, that’s all you’ll see, if you’re not looking for the presence of God. But once you see the presence of God in the baby, in the manger, in the eyes of everyone you meet, in all of the earth from the view of a spacecraft, you never forget who God is.

Through Christ, God entered into the world in a new and different way, to give us a new and different way of living. From the farthest reaches of space, to the closest blade of grass on a hillside under the feet of a shepherd, God is there.

“Glory to God in the highest heaven.” Glory to God, who sent a redeemer to redeem creation. Glory to God who sent a light into the darkness of this world.

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A Savior in A Charlie Brown Christmas

We’ve all seen A Charlie Brown Christmas, the Emmy award-winning TV program that has charmed audiences for 50 years.

As Charlie Brown struggles with the commercialism of Christmas, Linus reminds him of what Christmas is all about.

The Christian messages are both obvious and subtle.

Linus was actually a contemporary of Paul and active in the early church.

The soundtrack includes the hymn, Hark the Herald Angels Sing:

Hark the herald angels sing
“Glory to the newborn King!
Peace on earth and mercy mild
God and sinners reconciled”
Joyful, all ye nations rise
Join the triumph of the skies
With the angelic host proclaim:
“Christ is born in Bethlehem”
Hark! The herald angels sing
“Glory to the newborn King!”

When Linus quotes the Gospel of Luke to explain the message of Christmas, he spreads his little arms wide, like Christ, and he appears to have stigmata on his hands.

“. . . a savior . . .”

“. . . a savior . . .”

The Christ-like wounds appear when he says the word, “savior.”

The marks are gone, moments later, when he continues speaking and again holds his hands up.

Linus, no hands

“And this will be a sign unto you . . .”

This is an astonishingly clever moment in the program, but it is fleeting.

A Charlie Brown Christmas is simple and complex and subtle and obvious. Just as our faith ought to be.

Just like A Charlie Brown Christmas, after decades, our faith should remain familiar and as fresh and new as it was in the beginning. We must continue to grow and learn as we explore our faith. We must strive to see new things with old eyes. We should work to be better, and not remain who we have been. This is the promise of God.

The Savior is right there, in front of us the whole time, and we don’t even see it.

This is so simple, even a child can understand.

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You are beautiful

Beautiful

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The eighth night of Hanukkah — tonight and 84 years ago

The eighth night of Hanukkah, 84 years ago:

menorah defies the Nazi flag , 1931

Inscribed on the back of the photo: “Chanukah, 5692. ‘Judea dies’, thus says the banner. ‘Judea will live forever’, thus respond the lights.”

84 years ago, hate, vitriol and racist lies were reaching a fever pitch, sweeping across the land of my ancestors. (http://rarehistoricalphotos.com/menorah-defies-nazi-flag/)

We in the United States face unabashed fascism and shameless hate today.

“. . . granting 10,000 Syrian refugees asylum on our shores is not fascism. But barring them, or blocking any and all Muslim persons from entering the U.S. simply because of their religion and because one person—one single person of that religion—was once able to slip through our visa vetting process and launch an attack that generated only a fraction of the casualties that Americans inflict upon themselves each and every weekend, while granting greater voice to those who argue that “America is at war with Islam” and justify increasing anti-Muslim hate speech and violence … pretty much is.”  (Fascism: It’s what all the cool kids are doing these days)

After seven years of the Tea Party and a Republican Party unwilling to work with the nation’s first black president, hate, vitriol and racist lies have reached a fever pitch. Just look at the headlines from the past few weeks.

Authorities detain person of interest in mosque fire

Donald Trump Isn’t The Only One Calling For Restrictions On Muslims

Donald Trump on terrorists: ‘Take out their families’

Donald Trump Repeats Call to Inspect Mosques for Signs of Terrorism

Donald Trump Defends Disabled Reporter Impression: “I Do Not …

The Most Fascinating Thing About Donald Trump’s Racist Tweet

How anti-immigrant attitudes are fueling support for Donald Trump

Donald Trump’s Politics of Fear

Donald Trump embraces open racism.

White Nationalists Among Donald Trump’s Most Enthusiastic …

States expanded gun rights after school massacre

Muslims Terrorized When Cafe Gets Bombed

http://im.ft-static.com/content/images/2b70c606-9ab6-11e5-a5c1-ca5db4add713.img

On this final night of Hanukkah, the celebration of an eight-night miracle so long ago, let us remember in less than a lifetime, less than a heartbeat, pent up bigotry and hate can be unleashed and focused with deadly consequences.

Let us not fool ourselves into believing that it can’t happen again or that it can’t happen here. For people today who are victimized, it is happening here, today. And yet again, just like 84 years ago, otherwise goodhearted people close their eyes to the possibility, or worse yet, believe that there’s a place for bigotry and hate in our modern country.

We must stand up for victims today, but we also must stand up in honor of the victims of the past, those who waited in vain for someone to stand up for them.

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YOU can help refugees

About 10 years ago I saw Tony Campolo speak.

His message included a suggestion of how we can help others.

He cited the common bad idea that  “we can’t save them all.”

But, he said, we could save one. A way to do that was through a child sponsorship with World Vision.

Since then, I’ve supported a little girl and her family in Haiti.

I’ve also volunteered at events, where I’ve helped others become sponsors.

Perhaps because I have a 22 month-old daughter, I was especially horrified by the death of three-year-old Aylan Kurdi.

I’m working with World Vision to help Syrian refugees. You can help save the next child. It’s tax-deductible in the USA, and it’s a simple way you can help save the life of the next Aylan Kurdi.

Just click the image and follow the link to make a secure donation.

Thank you for your help. God be with you in the season of Advent.

Screen Shot 2015-12-12 at 9.45.34 PM

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What kind of Christianity are they teaching at Liberty University?

Jerry & Jesus

The Lynchburg, Virginia school asserts on its website, “Liberty University provides a world-class education with a solid Christian foundation, equipping men and women with the values, knowledge, and skills essential for success in every aspect of life.”

Speaking about the Dec. 3 shooting in San Bernardino, Ca.Liberty University President Jerry Falwell, Jr. suggested Friday that more students, staff and faculty get permits to carry concealed weapons. Within a day, dozens of people had already begun the process of obtaining permits to carry guns on campus.

“I’ve always thought that if more good people had concealed-carry permits, then we could end those Muslims before they walked in,” he said, as applause drowned him out. It’s clear by the context he was speaking about the Dec. 3 shooters, and not all members of the Islamic faith.

“Let’s teach them a lesson if they ever show up here,” Falwell told the students.

The problem isn’t Falwell’s seemingly anti-Muslim position. The problem is his clearly unChristian stance.

Nowhere in scripture does Jesus suggest killing or hurting anyone.

(Some misunderstand Jesus when he says, “do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.” (Matt 10:34) This is metaphorical, not literal. It’s so metaphorical, and ironic, that it represents the people who are separated from others because they follow Jesus.)

In Luke, Jesus tells his disciples to buy a sword, but even the co-founder of Liberty University doesn’t believe Jesus intended his followers to use a literal sword violently.

In fact, in the only example of a Jesus follower responding with violence, Jesus tells him,

“Put your sword back in its place, for all who draw the sword will die by the sword.” (Matt 26:52)

To be a Christian, a follower of Jesus, means to respond like Jesus, right?

Jesus tells us to not respond to evil with evil. To turn the other cheek. To love our enemies. In fact, Jesus tells us to love everyone.

Jesus tells us to pray for the Dec. 3 shooters, and their orphaned child.

And Jesus tells us to not be afraid.

Why do people carry guns? Because they are afraid they will be confronted by someone with a gun.

Speaking to the students, Falwell implied that he had a gun in his pocket on stage. He spoke more about guns than he did Jesus, or love, or kindness.

I understand the context of what he was saying, and the possibility he might have offered prayers earlier, but the fact remains, you can’t talk shooting people while you’re following Jesus. It just doesn’t work that way. Scripture is clear. Jesus is clear. The life and example of Jesus are crystal clear.

Liberty students have a much better chance of accidentally discharging guns or using them in domestic disputes than they do ever stopping a mass shooter. It’s fearful and irrational to believe that concealed guns are a Christian response.

But what about defending ourselves, or our families, you may ask?

What’s Jesus’ response? To fight back, or to allow himself to be hit again? Do we curse those who attack us, or pray for them? Do we pull out a weapon, or do we love them like God loves us?

If Christians have Jesus, why do they need guns?

If Christians have guns, do they really have Jesus?

What kind of Christianity are they teaching at Liberty University? Because it certainly isn’t the message of Jesus and it isn’t in the Bible.

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Go confidently in the direction of your dreams

Go confidently

Go confidently

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God made you unique

Unique

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Incivility

This week on Facebook I unfriended and blocked one of my best friends from high school. For sometime, it’s been clear we’ve grown in different directions in our lives.

He can’t understand the concept of white privilege and I can’t understand how he’s still a fan of the Grateful Dead when he has such conservative views.

I still remember the day he heard the Grateful Dead for the first time. In the mid-1980s, when we went to his first Dead show, it was the first time he traveled north of the Mason-Dixon line.

We grew apart as we got older, and my conversion to Christianity often seemed to be an issue.

When I posted sarcastic or critical comments of Christian or political leaders, he posted comments questioning the behavior of Christians — to him, I appear to be the representative of all Christendom. I repeatedly offered to share with him my faith story, but he ignored the offers.

He never understood my sarcasm and criticism being directed at people in power and in defense of the helpless. He makes fun of people offended by the Confederate flag.

He evidently can’t see the difference between mocking the powerful who oppress the helpless and mocking the helpless.

So when I made fun of Gov. Chris Christie’s weight, a man who appears to care very little about children, my friend thought it acceptable to make fun of my adopted daughter.

Before I blocked him and deleted our conversations from my Facebook page, he got to see a Christian’s obscenities-laced offer to punch him in the face.

I suspect my obscenities help him disbelieve my confession of faith in Jesus. Like some people, he’ll ignore 90 percent of the facts and focus on the negative that confirms what he wants to believe.

I introduced him to Robert Hunter’s “fountain that was not made by the hands of man” and thought I could help introduce him to the fountain of living waters. Someone else will have to help him see Jesus.

This is  an example of a bigger issue — incivility.

We live in a world where Donald Trump appears to be running for Troll in Chief, rather than Commander in Chief, and millions seem to find that acceptable.

People think it’s acceptable in day to day life to behave like the worst online comments. The standard of acceptability gets lowered just a little more, and tomorrow, lowered a little more.

Just when it appears we’ve hit bottom, and people are as rude as they can be, someone grabs a shovel and starts digging. Others rush to join in, or simply roll around in the fresh dirt.

The mainstream gets offended when people on the fringe of the culture demand to be treated with respect and dignity.

White, American men get offended when they are reminded that like it or not, they share the world with people who aren’t like them.

So it’s sadly no surprise that my old friend has no problem with an offensive online comment about our little girl, because he doesn’t have to look far to see millions of people dehumanizing Syrian victims like three-year-old Aylan Kurdi. A significantly visible segment of society is committed to further marginalizing victims, and they don’t care who gets hurt.

When victims complain about being offended, they are dismissed as being ‘politically correct.’

There are always victims, but sadly our culture continues to move away from victims, and towards the oppressive majority.

Jesus is always on the side of the victim. He stands against oppression.

Jesus is on the side of refugees and little girls. He’s not on the side of the majority when the members of the majority walk the streets with rifles, or make it illegal to help the needy.

We who actually follow Jesus have no choice but to follow Jesus, and that includes standing up for victims and standing up to oppression.

That includes standing up to racists. Or bigots. Or homophobes. Or misogynists.

Jerks don’t get to decide when they are being rude or a jerk.

Offenders aren’t the ones to determine if they are offensive.

Bullies don’t get to determine if they are bullies, victims do.

Or, as Louie C.K. says,

photo

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God wants you to grow

grow

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Let God connect with your spirit

Spirit

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A Christ-like response

There is evil in the world.

There are daily reminders.

Before the wounded in Paris were all transported to hospitals, good, thoughtful Christians had questions of faith.

For example:

“The more news that comes out about the attacks in Paris, the more anger and despair I’m feeling. I know I need to be praying right now, but honestly some of that anger is blame directed straight at God. I know free will exists, but at the same time I’m angry that He did not stop this horror from taking place. I don’t know how to pray through something like this. How do I pray to God when I’m so angry at Him?”

My response?

“Lord, I believe, help my unbelief.”

And this:

paris-eiffel-

Someone asked how we pray for people who are so difficult to pray for – namely the perpetrators of the Nov. 13 attacks.

CSL

We pray to change ourselves.

By praying for others, we humanize them in a way they often refuse to humanize their victims.

We pray for those who do evil, to help stop us from responding with evil.

The response to death can not be more death.

The response to violence is not more violence.

The response to loss can’t be to take from others.

The response to anger isn’t anger.

Evil in the world is evil of the world.

Evil is not of God.

What happened in Paris — just like what happened on 9/11, just like what happens in markets when a car bomb explodes, or a suicide bomber murders indiscriminately — is not of God.

Responding to evil with death, violence, or anger isn’t of God. These are responses of the world. And worldly, violent responses simply lead to more violent responses.

Responding to evil with evil is evil.

A presidential candidate who claims to seek guidance in prayer and in scripture believes the answer to violence is increased bombing and less concern for civilian casualties, in short, responding to random killing with more random killing.

A Christian leader claims to love God and Jesus while demanding that others be attacked simply because of their faith.

Scripture says “the light shines in the darkness, and the darkness has not overcome it.”

But we can surrender to darkness. We can leave the light and love of God, and move into the shadows, where evil lurks.

We can respond to the world in a worldly way, or in a Godly way. It’s a simple choice. A simple choice that often must be made many times a day. A simple choice that is made difficult when the streets run with blood.

But more blood isn’t the answer.

“What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence or lawlessness; but love and wisdom, and compassion toward one another…” – Robert Kennedy, April 4, 1968

In the words of Francis of Assisi:

“Lord, make me an instrument of Thy peace;
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is error, the truth;
Where there is doubt, the faith;
Where there is despair, hope;
Where there is darkness, light;
And where there is sadness, joy.

O Divine Master,
Grant that I may not so much seek
To be consoled, as to console;
To be understood, as to understand;
To be loved as to love.

For it is in giving that we receive;
It is in pardoning that we are pardoned;
And it is in dying that we are born to eternal life. Amen.

The Christ-like response to murder, death, and violence is the loving, peaceful, and nonviolent example of Christ.

Anything less is evil.

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The Lord is near to the brokenhearted

paris-eiffel-

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Be who God made you to be

Butterfly 2 copy
http://www.toourlittlegirl.com

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