Shadowboxing with God

Are you familiar with Plato’s allegory of the cave?

A super simple explanation goes like this:

People are chained in a cave, facing a back wall, unable to turn their heads.

There’s a fire behind the people and objects hung in front of the fire cast shadows against the cave wall.

People see the shadows and hear echoes cast by the unseen objects. Unable to see the original objects, people pass judgments and form opinions, believing the shadows are reality.

Many of us today make decisions in our lives based on what we think the facts are, rather than the actual facts.

We may be unhappy with God or deny God altogether, because of shadows we think are real.

Interpreting the shadows poorly, ignoring them, denying their existence, or accepting every motion of the shadows as pure gospel truth has no impact on the shadows whatsoever. Nor on the object casting the shadows.

Some may be convinced their shadow understanding of God is reality, but it’s just that, a dark shadow of the true substance.  (If your understanding of God says you should shoot abortion doctors, blow up a public place, kidnap or kill anyone, then you’re following a shadow, not the true God. Ask the average person in your faith, they’ll tell you how wrong you are.)

It’s often easy for us to be convinced that our understanding and experiences are the true reality, because they are our experiences.

The metaphor of the elephant illustrates the point.

Three blind or blindfolded people were led to an elephant. The first person touched the elephant’s ear and said, “This is soft and supple like well worn leather.”

The second person touched the elephant tusk and said, “This is hard and smooth, like marble.”

The third sightless person reached out and felt the elephant’s leg. “This is strong and sturdy like a table leg, and yet rough like the bark of a mighty tree.”

The same elephant from three perspectives – all correct but also all insufficient to describe the massive wonder that is an elephant. Seeing only one aspect of something doesn’t negate what remains unseen.

You can’t dismiss the understanding others have of their elephant experience. Just because you haven’t touched the elephant doesn’t mean others haven’t either.

Consider the earth. An airline pilot, a coal miner and a fishing boat captain would all describe their views of the world in significantly different ways. Each of them have a unique connection to nature and the earth. Different, but equally valid.

Being angry with God for what individuals mistakenly think or do in God’s name is like blaming the planet for allowing miners to strip mine, or loggers to clear cut.

But people do get angry with God, they argue against the shadow understanding of God they were sincerely, but absolutely wrongly, taught by others. They reject outright the existence of the elephant because they were taught the elephant is a tail, and nothing more, when they could clearly see there was much more to the elephant than the tail.

Some people think the elephant is only tail, and they are holding it, while in fact they are holding a tail-shaped snake.

The nine members of Westboro Baptist Church have an understanding of God and the Bible that is absolutely wrong. But to paint all Christians with their brush, or paint all Muslims with a terrorist brush, is like inditing all airline pilots for the actions of a single Japanese fishing boat crew.

Too often, our personalities inform our theology, as often as our theology informs our personalities. We experience the elephant the way we expect to experience the elephant. We see in the shifting shadows what our personalities lead us to expect, and we often reject the true objects casting shadows because the objects aren’t what we expect.

God casts God-shaped shadows in the world, as is evidenced by all the people who see the shadows and occasionally catch a glimpse of God moving. God is in the world, independent of us recognizing or accepting it, independent of how we interpret the shadows or the God casting the shadows.

For many of us, the first step in getting closer to God is to reject preconceived shadows, break the bonds that force us to see what we’ve always seen and to turn our heads to the light. To see God and the natural world for what they are, not what we expect them to be.

To be part of God’s creation, and not trapped in a cave of our own choosing.

God, the cave, and the elephant are larger than you believe or can possibly imagine.

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Intercessory prayer

Intercessory prayer.

A blog about prayer and my daughter, from the other blog I write.

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A prayer from the Carmina Gadelica

a prayer

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An Irish Prayer

15th Cen. Irish Prayer

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About faith

faithHow do we know how hungry someone else is? Or how thirsty? How do we understand how tired or how cold? How do we appreciate how happy or how well-rested someone may be?

How do you know what a stranger’s toothache feels like or their migraine? Or their stomachache? Or their joy?

What could be debilitating or overwhelming to one person may be inconsequential to another. But how do we tell someone their condition or state of being is less valid than our own?

We have no choice but to believe people when they talk about what or how they feel. We must take them at their word when discussing such subjective, extremely personal subjects.

Faith is an emotion felt so strongly that it’s real. Because you don’t share that emotion or have never felt that emotion, doesn’t make it any less real.

The same emotions can be felt by different people but in different ways, with different intensities and with different results. But again no less real. Just like the feeling of hunger or a headache.

Faith is as authentic as the tears and sadness and feelings of loss at a funeral. The pain is as real as the coffin. The pain can’t be seen or touched by others, but it is there.

Faith is subjective. Faith can’t be measured. But someone’s relationship with their Creator is as real as temperature, hunger pain,  pleasure, happiness or sadness.

Christianity is the love of the wedding. We see people profess their love, share their love, declare their love. For those of us who have loved intently, we empathize with that feeling. But for those who have never felt deep love, weddings and everything they represent can be seen as hollow and empty.

It takes an arrogance too strong and empathy too weak to compel someone to dismiss the condition of another. Perhaps it’s simply ignorance that empowers people to scorn the needs or feelings or beliefs of others.

This is why it’s so dangerous to claim to measure someone else’s faith. How do we judge how strong or weak their faith may be? Or question its existence at all?

Despite the impossibility of adequately quantifying faith, sadness, hunger, or fatigue, people still try. They pass judgments based on their own experiences while ignoring the experiences of others. When they ignore others, they expect their own views to be accepted. And ironically, the only way their views can be accepted, is by faith.

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The temptations of Facebook

I’ve given up Facebook for Lent.

Lent is a time of fasting, introspection and soul-searching, with brief respites on Sundays. The season of Lent actually ends with Maundy Thursday, but I traditionally break my Lenten fast with communion on Easter Sunday, this year on April 5.

The 40 days of Lent symbolize the 40 days spent by Jesus in the desert. Like Christians for hundreds of years before us, we go through Lent to prepare us for the coming celebration of Holy week, the Passion, death and resurrection of Christ.

During the season of Lent, we look hard at who we are, and who we aren’t. We reflect upon who we are, we repent and turn from the things that distract us, and we try hard to remember who God created us to be.

All of this reflection, repentance and remembrance is intended to fill the void that remains when we forgo things, in my case Facebook.

Lent is 40 days, but including Sundays, I’m on a Facebook fast for more than 45 days. That’s a long time to not do something that I’ve done consistently, everyday, for years.

In the time I’ve been on it, Facebook has grown to be valued at around $200 billion. That’s more than the GDP of Kenya, Bolivia, Iceland, and Lithuania, combined.

And Facebook doesn’t produce anything. It has no products. Nearly everything on Facebook is as fleeting as morning fog. Few Facebook posts are important, and many are usually worthless. (If you followed a Facebook link to this post, this is the exception to the normal Facebook rule.)

And yet nearly all of us go to Facebook. According to Facebook, more than one billion people use the site each month – reading lists, watching videos, playing games, and working virtual farms, investing time in something that will never pay dividends.

There are some benefits of Facebook of course, including the opportunity to learn the happenings of past friends from college and high school or to connect with current acquaintances, friends and family. But in many ways this ‘connecting’ is artificial, and doesn’t replace face to face fellowship. Facebook can be comfortable for some types of personalities, but insidiously, comfort can sometimes turn to complacency.

Facebook has all the characteristics of an addiction and in too many ways is of the same value.

And so I’ll turn away from Facebook, and take up the Lenten season of reflection, repentance and remembrance. I’ll give up something of little value in exchange for more time to reflect upon my priceless relationship with God and with others. I’ll also have additional time to read and write more.

Traditionally, Lenten fasts are considered sacrifices, but the more I think about my Lenten season, the more I’m enjoying the time with God. Perhaps my Lenten fast isn’t much of a sacrifice after all.

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A prayer from the Celtic Carmina Gadelica

Carmina Gadelica, Volume 1, 15

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Ashes to ashes, all fall down

Today is Ash Wednesday, the first day in the season of Lent.

Lent

One of the oldest traditions in the Church calendar, today reminds us to:

“Remember that you are dust, and to dust you will return.” — Genesis 3:19

The Lenten Season is the 40 days prior to Easter, not including Sundays. It ends on Maundy Thursday, April 2.

Within the Church, ashes are viewed as a symbol of penance, and the ashes of Ash Wednesday helps us be more humble and sacrificial in spirit. Ashes are applied in the shape of a cross on our foreheads to symbolize humility and remind us of death.

Generally, with one stroke of the ashes, the first words are spoken,

“Remember that you are dust,”

Then with the second line of ashes, forming a cross,

“and to dust you will return.”

Ash Wednesday can be a real downer for some Christians and can be confusing to non-Christians.

Lent is a time of introspection and sacrifice. Historically, people have given up meat during Lent, but that eventually gave way to sacrificing meat just on Fridays. Either way, expect to see a lot more fish sandwich commercials on TV.

In my first visit to the church where I now worship, the minister recited these words, “Remember that you are dust, and to dust you will return.” And then he added, “Remember that you are loved.”

Loved?

By whom, I thought? Loved by God? By Jesus? By him?

Yes.

Loved.

The penitence of Lent is important and a good time for introspection, but neither Lent nor anything that happens in a church should distract us from the underlying fact that we are loved.

As strong as the steel rail of a subway system and as powerful as the core of the atom, nothing is as important as the Love of our Creator.

Too many churches let too many messages distract them, and non-Christians in turn miss the simple message.

We are loved.

Yes, we will return to dust and all the world will pass away, but we are loved.

Remember, you are loved.

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The universe as we know it

The universe as we know it may not be the universe as we know it.

Did you see this last week?

No Big Bang? Quantum equation predicts universe has no beginning

You are Here

From the article on Phys.org:

Using the quantum-corrected Raychaudhuri equation, Ali and Das derived quantum-corrected Friedmann equations, which describe the expansion and evolution of universe (including the Big Bang) within the context of general relativity. Although it’s not a true theory of , the does contain elements from both quantum theory and general relativity. Ali and Das also expect their results to hold even if and when a full theory of quantum gravity is formulated.Read more at: http://phys.org/news/2015-02-big-quantum-equation-universe.html#jCp

 

Or, in other words:

Or, in other words, the universe may not be what we think it is.

Is the news as significant as Galileo? Probably not, for many people the sun isn’t the center of the universe anyway, they are.

As I did my best to read the articles about this, I thought of the  Gloria Patri:

Glory be to the Father, and to the Son:
and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be:
world without end. Amen.

 World without end.

Amen.

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Night Will Fall

Have you seen Night Will Fall, the HBO documentary about the film footage shot in April 1945 at the liberated Nazi concentration camps?

As allied forces liberated the concentration camps in the final months of WW II, they were accompanied by combat and newsreel cameramen who captured images of a reality more brutal and shocking than you can imagine.

And that was the point.

The plan was to create a film to be shown to German prisoners of war, a film that captured the atrocities of the Nazi government, so the stories of unimaginable camps could never be denied.

According to the documentary, the British Ministry of Information assembled filmmakers – from cameramen to directors and editors – committed to faithfully recording and presenting the reality of the war. Legendary directors Alfred Hitchcock and Billy Wilder both worked on the film.

But with the settling dust at the end of the war, interest in the project dropped off. A rough-cut was assembled by late September, but the project never saw the light of day.

Until now.

More than a documentary about Nazi atrocities, Night Will Fall is a film about the making of the forgotten film, which includes never before seen footage.

We see civilians paraded through the camps, forced to confront the mounds of corpses starved to death, as well as modern firsthand interviews with survivors and the cameramen who filmed the camps.

The title of the film comes from the final line, “Unless the world learns the lesson these pictures teach, night will fall. But by God’s grace, we who live, will learn.”

By God’s grace.

Where was God when the Holocaust was going on? Theologians have discussed this question for 60 years.

Where was the Church? Both Catholic and Protestant leaders were on the side of the State in the early years of the Nazi Party.

By the time Christian ministers tried to mount opposition to the régime, it was too late.

The question that ran through my mind while watching Night Will Fall was “where were the Christians?” Scholarly answers are both simple and complex. 

But an obvious answer is an inherent flaw in the culture of Christianity.

“Unless the world learns the lesson these pictures teach, night will fall.”

Night fell in Christianity more than 1,500 years ago, as the counter culture movement of Jesus was appropriated by cultural, political and religious leaders.

Night fell in Christianity during the Inquisition. And during the 100 Year War.

Night fell in the halls of the Vatican and in the streets of Belfast.

Night fell in Germany Nov. 9, 1938, with Kristallnacht.

Night continues to fall when Christians leave their churches and do nothing about homelessness, poverty and injustice.

Night falls when Christians demand death over mercy, when they celebrate killing and forgo kindness.

Night falls when Christians focus on violence and forget empathy.

Night falls every day Christians prioritize the government over the message of Jesus.

Jesus calls his followers to care for and protect children, widows, orphans, aliens and strangers. Jesus does not call his followers to pledge allegiance to a flag or a Führer.

In the Christian world, night falls like blinking eyes in a sandstorm every time a Christian abuses the civil rights of others while demanding special allowances for themselves.

“Unless the world learns the lesson these pictures teach, night will fall. But by God’s grace, we who live, will learn.”

By God’s grace.

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Gay marriage

As the issue of gay marriage makes its way to the U.S. Supreme Court, I’m reminded of what Jesus says about gays and homosexuality.

Jesus and gays

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For the Bookshelf: Universal Salvation?

To add to the reading list . . .

For the Bookshelf: Universal Salvation?.

via For the Bookshelf: Universal Salvation?.

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For non-believers – faith on the Field of Dreams

Have you seen the movie Field of Dreams?

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Ray and his wife and daughter and Terrance Mann can all see the baseball players. But her brother and other strangers can’t see the men on the field.

From the brother’s perspective, they are sitting around an empty field, looking at nothing.

But to those who can see, it’s wonderful watching the old time players play.

That’s what faith is.

For non-believers, for those without faith, church looks like nonsense and people sitting around praying to a non-existent God.

But some of us can see the players. We can feel the living God. We see God working and moving in our lives.

Hundreds of millions of people around the world, for thousands and thousands of years, have all been in contact with the same God. We can all see the baseball players. Just because some can’t see them, doesn’t mean the players aren’t there.

Ignore everything you’ve learned and everything that you thought was true, forget the reasons you don’t believe, or the things that caused you to leave church or lose faith, and open your heart and mind, and listen for God. Go the distance, be receptive, and God will become known to you.

God. Not coincidence, or chance or luck, but the Creator of the world will be in relationship with you. If you stop thinking long enough to listen for the voice of God, you may see the ballplayers.

(And here’s me at the Field of Dreams in the early 90s. I wasn’t a follower of Jesus then, but I did love the movie.)

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photo

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