Losing our religion

A new study seeks to shed light on why people are leaving religion in the United States.

https://i0.wp.com/www.prri.org/wp-content/uploads/2016/09/Exodus-cover-SMALL-233x300.pngFrom the summary,

“The American religious landscape has undergone substantial changes in recent years. However, one of the most consequential shifts in American religion has been the rise of religiously unaffiliated Americans. This trend emerged in the early 1990s. In 1991, only six percent of Americans identified their religious affiliation as “none,” and that number had not moved much since the early 1970s. By the end of the 1990s, 14 percent of the public claimed no religious affiliation. The rate of religious change accelerated further during the late 2000s and early 2010s, reaching 20 percent by 2012. Today, one-quarter (25 percent) of Americans claim no formal religious identity, making this group the single largest “religious group” in the U.S.

(For the executive summary, visit: here http://www.prri.org/research/prri-rns-2016-religiously-unaffiliated-americans/)

“Today, one-quarter (25 percent) of Americans claim no formal religious identity, making this group the single largest “religious group” in the U.S.

According to the study, of the 25 percent of the country that are non-religious, 72 percent don’t spend much time thinking about God or religion. Although they don’t think about God, many still believe in God.

“Despite their lack of connection to formal religious institutions, most unaffiliated Americans retain a belief in God or a higher power. A majority of unaffiliated Americans say God is either a person with whom people can have a relationship (22 percent) or an impersonal force (37 percent).”

I’m reminded of this quote from Marcus Borg,

“When somebody says to me, ‘I don’t believe in God,’ my first response is, ‘tell me about the God you don’t believe in.’ Almost always, it’s the God of supernatural theism,” wrote. Marcus J. Borg.

“When somebody says to me, ‘I don’t believe in God,’ my first response is, ‘tell me about the God you don’t believe in.’ Almost always, it’s the God of supernatural theism.” ~ Marcus J. Borg

Of the 25 percent of the country that isn’t religious, more than half believe God is something. Borg’s quote is perfect. They either believe in a God that doesn’t exist, or they reject a wrong version of God that some others do believe.

It’s important to ask what God they don’t they believe in. Especially in the context of why people leave religion.

chart

They are leaving religion in steady and growing numbers, probably because as their faith grows, they reject all religion, instead of just rejecting primitive, undeveloped theories of God.

When most mainstream Sunday school classes teach idiotic, dumbed-down versions of Bible stories, young people reject the interpretations when they are old enough to read scriptures themselves. (It’s like mini Reformations, as young people read the Bible for themselves and reject what they were previously taught about religion.) If they don’t reject the simple version of God, they can often retain that version of God, into adulthood. The result is Biblically familiar but contextually ignorant ‘Christians’ with faith an inch deep and a mile wide. Unfortunately, these are the sorts of ‘Christians’ who make headlines, worship scripture and ignore the teachings of Jesus.

I don’t fault the people who are leaving and never coming back. The surprise is how low the numbers are, not how high. In the coming decades, the numbers will only increase. Because the God they are taught isn’t who God actually is.

“It is a way of being Christian in which beliefs are secondary, not primary,” writes Borg. “Christianity is a “way” to be followed more than it is about a set of beliefs to be believed. Practice is more important than “correct” beliefs. Beliefs are not irrelevant; they do matter. But they are not the object of faith. God is the “object” of commitment—and for Christians, God as known in Jesus.”

borg-beliefAmericans are leaving religion?

Good.

Once free of religion, perhaps they can finally see the Way of Jesus, the message of love and compassion and sacrifice.

The Way of the God who created us in love, to be loved and to love.

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“When there is a conflict, Jesus is Lord”

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“Tell me about the God you don’t believe in”

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Right now

Celtic idea

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Earth’s crammed with heaven

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You are made for perfection

Perfection.jpg

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God created us for goodness

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“Where man’s glory most begins”

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Solitude

T Merton, Solitude

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“Laughter is the closest thing to the grace of God.”

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“We are so afraid of silence”

DB Silence

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Allegiance

Colin Kaepernick had a long week.

The professional football player refused to stand during the playing of the National Anthem, last week. Thursday night he compromised, and “took a knee.”

Responses have varied.

14183803_10210926514425061_7699430499429607435_nKaepernick explained his reason after the game:

“I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color. To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”

I don’t pledge allegiance to the flag.

I stand for the national anthem, but I don’t put my hand over my heart. (And frankly, it’s never entered my mind not to stand. I may disagree with a governor or president and would never vote for them, but I’d still stand out of respect for the office. If I were a visitor to Canada or England, I’d stand when their anthems were played, with the same level of respect and the same lack of engagement.)

I don’t cross my arms, because I don’t want it to look like I might be placing my hand over my heart.

I usually hold my hands together in front of me, sometimes I just keep them in my pockets.

Flags, anthems, nationalism, nations. These mean nothing to me. Absolutely nothing.

I follow Jesus. So, “my kingdom is not of this world.”

Jesus said:

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.” Matt. 5:33-37

(Let’s ignore for the moment the fact that Jesus is directly contradicting scripture here, as he does in other places — the hint is the ‘you have heard,’ ‘but I tell you,’ structure. That’s Jesus directly challenging and changing the contemporary understanding of scripture. But I digress.)

Jesus is saying don’t swear an oath. An oath is a vow, a promise, a pledge. Or as the dictionary uses as an example: “they took an oath of allegiance to the king.”

I grew up in a military household. I saw my dad, in uniform, salute the flag at the bow of the boat as he boarded. That’s on him, in support of the oath he took.

My vow, my oath, my promise, my pledge, my allegiance isn’t to a nation, a flag, or a poorly written song adapted as a national anthem less than 100 years ago.

I pledge my allegiance is to an itinerant teacher who had no place to lay his head. My oath is to one who rejected the political and religious leaders, who ignored the rulers of the land where he lived, and who instead brought a new way of living and being. I do my best to follow his Way. That’s where I pledge my allegiance.

I pledge my allegiance

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St. Fiacre

St. Fiacre

Eglise_Notre-Dame_Bar-le-Duc_Vitrail_Saint_Fiacre_30_04_2012

“Gardeners and taxi cab drivers have a patron saint in St. Fiacre. Said to be the illegitimate son of a Scottish king, he was raised in County Kilkenny at a Kilferagh monastery. He developed a local reputation for healing and herbal remedies.

Finding notoriety unsettling, Fiacre went on a quest for solitude to France eventually ending up in a deep woods cell. St. Faro, bishop of Meaux, offered him land for a farm. Instead, St. Fiacre built a small hut surrounded by a garden.

Fiacre honored the Blessed Virgin with an oratory. He built a hospice that became Saint-Flacre at Seine-et-Marne. Known for great charity, he attended to travelers and the poor alike. Not uncommon for monasteries then, he banned women from entering.

Fiacre’s feast day is celebrated on Sept. 1. He often is shown in a garden setting holding a shovel in one hand and bible in the other.” — http://www.catholicsaintmedals.com/St-Fiacre-medal.aspx

 

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Life on the tightrope

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